Gash Land, 2015

Gash Land is a utopian fanny wonderland existing in the collective imagination of its inhabitants


I am Kayleigh O’Keefe: Glorious Leader of Gash Land, Flabzilla, Pervert Siren and Physical Gape Practitioner. I use live art and film to engage with themes of sexuality, body acceptance and non-assimilationist social assertion.

In January 2015 I created Gash Land, a cuntry existing in the collective imagination of its inhabitants; a collaborative safe space created in response to being slut shamed at a sexual health clinic. With 286 gashproved citizens our fledgling cuntry has developed its own culture, language and rituals. We promote the values of Gash Land through performances, screenings, online presence and (inter)actions that feed back in to the fabric of our land. This work consciously blurs the boundaries of art and life in order to provoke and challenge. I am exploring and mapping the boundaries and intersection of reality and the imaginary.

Gash Land is accepting new citizens – APPLY HERE



Rules of Gash Land

1. Eternal adoration for ‘Glorious Leader

2. Nobody can be mean to Kayleigh EVER AGGEN

3. Always piss after sex

4. Norr dikk edds allowed

5. If a slug goes on ‘Glorious Leader you must

tekk it off without her ever noticing it was there

6. You must avv a rayt gudd tyme all ‘tyme.

7. You must not use the word “pussy” instead of “cunt”.

8. You must not fall asleep until the Glorious Leader is sexually satisfied

9. You must not complain if your neck gets sore from licking the sacred gash for 3 solid hours.

10. You must wesh Glorious Leader’s dildorrs when she tells you to.

11. You must use January as a month for indulging all your vital organs both internal and external. NORR faddy dieting. NORR weight loss goals. NORR self-deprivation. MORR self-love. MORR rayt gudd tymes. MORR comfort.

About Kayleigh

Glorious Leader of Gash Land, World Famous Artiste, Fist-Queen, Flabzilla and Pervert-Siren Kayleigh O’Keefe is a London-based artist working in live art and film to engage with sexuality, body acceptance and non-assimiliationist social assertion.

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